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Cake day: August 22nd, 2023

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  • Katrisia@lemm.eetomemes@lemmy.worldThe real oppressors
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    1 month ago

    I hate this joke and I’m going to address it seriously.

    The majority of us sleep and wake at similar hours. If someone feels like sleeping only at 2:00 or 3:00 a.m., they are probably not a night person, there might be something wrong (e.g., too much caffeine, major depression). People who naturally feel the need to sleep extremely early or extremely late are rare.

    Now, same bell curve logic, most people have a not-too-early and not-to-late natural clock. ‘Early birds’ and ‘night owls’ are also not the norm. The so-called morning people who naturally wake up at 7:00 a.m. or earlier and sleep early too are not only in the minority but also impacted by all the night lights, night life, “important ceremonies are at night”, etc. As students, many cannot go to sleep early because of homework, practices or activities in the dormitories. We are all affected by unrealistic schedules, especially people in demanding fields (e.g. medical field). This is why we have normalized taking stimulants.

    Lastly, I need to say it, a lot of gamers think they are night people because they like to stay awake playing videogames. That’s not how circadian clocks work. I understand the quiet and freedom of nighttime, but that’s not necessarily our biological preference. When we are adults, we ought to find what our bodies need and provide it because our health (and future quality of life) depends on it. I’m giving this advice because it’s advice I would’ve liked to hear when I was younger.

    Back to the meme, blaming the morning people is, again (we do it in many debates), shifting the blame from capitalism and a culture of “we need to do all the things, at all hours, cities that don’t sleep” to a group of people that’s not the 1%.








  • Even for those extreme cases, it’s understandable to wish for that, but I’m not sure it’s healthy for the one wishing. Speaking only of people who don’t believe in the death penalty, and are breaking their moral code due to an extreme aversion, maybe it is healthy as it may be cathartic; maybe it is not as it may reinforce rumination, stressful feelings, etc. Maybe it is healthy as they can reach a slight feeling of justice or equilibrium again in the world; maybe it is not healthy because they’ll feel they themselves committed a moral transgression pushed by the atrocities of these people. I don’t know, maybe it’s different from person to person.


  • I like your comment. It’s interesting to consider how the construction of gender varies not only across cultures (e.g. what is expected of womanhood in Canada versus in Japan today), but also across different cultures perception of each other.

    In my country, women who are indigenous looking (physically speaking) are considered less elegant or classy than their white/whiter counterparts by these white/whiter people. These people see their femininity as not wide enough because a mix of classism and racism/colorism makes them believe that an indigenous-looking woman can only put a costume, an imitation of a high class woman, because they cannot really be one (as they think money comes only from European descent, and so being classy belongs to them) and that they don’t fit those things due to their physical appearance anyways.
    That’s a widespread belief turned into an aesthetic perception. Show people who believe and now feel this way an indigenous woman in a gala attire and they’ll feel something’s wrong.

    I wouldn’t say this is a non-binary experience, though. I’d say this is the plurality of understandings about what is a woman and who is ‘more woman’ than who. It’s not possible to establish what a woman is simply because it is an ever changing matter. Gender, in itself, is fluid. We expect different things from it at different times, often influenced by external factors (as seen in wars, for example). I wouldn’t say this makes the people living these experiences non-binary, trans, etc. They’re imposed a rule-set by their sex at birth, by their physical characteristics, just like everyone else. “You shouldn’t behave this way”, “you should not wear this”, “do this instead”, etc.

    You can only say it’s non-binary if you judge that the dominant ways are the standard. That is, that a woman of European descent with Western ways of life is the way women are, and that a deviation from that is non-binary. That’s only true in countries like mine, like the U.S., like Argentina or the Philippines, and only for the white/whiter population. Thinking that everyone else is measuring against this standard is an ignorant and inflated vision of themselves. Sure, this standard is influential, but people have their own cultures and ideas of gender aside from possible cultural interference and influence from Western values. I’m sure an indigenous woman of my country finds the way she is criticized and scrutinized for wearing different clothes obnoxious, but that’s not her whole experience as to say she lives non-binarily. She still has traditions, beliefs, and ideas of gender within her community in which she might be the epitome of womanhood. She’s only living non-binarily according to white/whiter people. These people shouldn’t be the ones from which names are given. It reminds me of the dichotomy of “white - POC”. Why are people in the entire world categorized as “of European descent - any other” as if Europe should be the center and the defining criteria in human populations? While these divisions are common within groups (“Jews - gentiles”, “Christians - heathens”), they shouldn’t be used outside limited contexts and definitely not in science or any serious analysis. But that’s Western egos, especially U.S.-American egos, I guess…











  • I don’t want to fall into a slippery slope argument, but I really see this as the tip of a horrible iceberg. Seeing women as sexual objects starts with this kind of non consensual media, but also includes non consensual approaches (like a man that thinks he can subtly touch women in full public transport and excuse himself with the lack of space), sexual harassment, sexual abuse, forced prostitution (it’s hard to know for sure, but possibly the majority of prostitution), human trafficking (in which 75%-79% go into forced prostitution, which causes that human trafficking is mostly done to women), and even other forms of violence, torture, murder, etc.

    Thus, women live their lives in fear (in varying degrees depending on their country and circumstances). They are restricted in many ways. All of this even in first world countries. For example, homeless women fearing going to shelters because of the situation with SA and trafficking that exists there; women retiring from or not entering jobs (military, scientific exploration, etc.) because of their hostile sexual environment; being alert and often scared when alone because they can be targets, etc. I hopefully don’t need to explain the situation in third world countries, just look at what’s legal and imagine from there…

    This is a reality, one that is:

    Putting hundreds of millions of people into a state of hopeless depression

    Again, I want to be very clear, I’m not equating these tools to the horrible things I mentioned. I’m saying that it is part of the same problem in a lighter presentation. It is the tip of the iceberg. It is a symptom of a systemic and cultural problem. The AI by itself may be less catastrophic in consequences, rarely leading to permanent damage (I can only see it being the case if the victim develops chronic or pervasive health problems by the stress of the situation, like social anxiety, or commits suicide). It is still important to acknowledge the whole machinery so we can dimension what we are facing, and to really face it because something must change. The first steps might be against this “on the surface” “not very harmful” forms of sexual violence.