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Joined 1 year ago
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Cake day: August 8th, 2023

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  • When I first hugged my little brother after I switched to vaping he said, “you don’t smell like cigarettes” and my heart just broke. I can’t ever go back, even if vaping isn’t really helping me quit nicotine, it’s still saving them from being around the smell like I was when I was a little kid, and I hated that damn smell. Should’ve never started, but it’s easier said than done.




  • The concentration camp was never the normal condition for the average gentile German. Unless one were Jewish, or poor and unemployed, or of active leftist persuasion or otherwise openly anti-Nazi, Germany from 1933 until well into the war was not a nightmarish place. All the “good Germans” had to do was obey the law, pay their taxes, give their sons to the army, avoid any sign of political heterodoxy, and look the other way when unions were busted and troublesome people disappeared.

    Since many “middle Americans” already obey the law, pay their taxes, give their sons to the army, are themselves distrustful of political heterodoxy, and applaud when unions are broken and troublesome people are disposed of, they probably could live without too much personal torment in a fascist state — some of them certainly seem eager to do so.

    - Michael Parenti. (1996). Fascism in a Pinstriped Suit

    Many people have been living under fascism in the United States for decades, suffering under explicitly racist police and judiciary systems, fighting against explicitly fascist foreign policy, and trying to wake people up to the explicitly fascist rhetoric of both democrats and republicans.

    First they came for the Communists,
    and I didn’t speak up,
    because I wasn’t a Communist.
    Then they came for the Jews,
    and I didn’t speak up,
    because I wasn’t a Jew.
    Then they came for the Catholics,
    and I didn’t speak up,
    because I was a Protestant.
    Then they came for me,<— you are here
    and by that time there was no one
    left to speak up for me.




  • Obligatory Library Socialism Link: https://librarysocialism.org/

    In the simplest terms, the right of usufruct means you can use things, but you cannot deny them to others when you’re not using them, and you do not have the right to destroy them to prevent others from using them. So, for example, the farmer is welcome to grow crops on a given plot of land - but if they choose not to, somebody else can use the land.

    Given this, it’s easy to see that this principle already exists in public libraries. You can borrow a book to help you start a business, but you can’t prevent others from reading it after you - or threaten to destroy the book unless you receive the profits of the next reader’s business. You can hold the book exclusively (of other library patrons), but only temporarily.


  • Libraries of things should be state run and free at point of use. They should also be integrated into communities in a way that makes them easy to access. Instead of everyone having a lawn mower, you check out an electric mower once a week, on a date that you’ve reserved it, and the entire community uses it, or if in a large community, your immediate neighbors use it, and then it’s returned for the next people to use it.

    Libraries of things should not only be for things you use once a year. They should be for just about everything that you don’t use every day.

    Usafruct >>>>>> UsusFructisAbusus.